Social exclusion is a concept used in many parts of the world to characterise contemporary forms of social disadvantage and relegation to the fringe of society. It is a term used widely in the United Kingdom and Europe, and was first utilized in France. It is used across disciplines including education, sociology, psychology, politics and economics. Social exclusion refers to processes in which individuals or entire communities of people are systematically blocked from rights, opportunities and resources (e.g. housing, employment, healthcare, civic engagement, democratic participation and due process) that are normally available to members of society and which are key to social integration.In the UK, the Conservative Government tried to govern the State with Neoliberalism after the failure of the "Welfare State" in the 1980's. In the field of penal policy, the Government attributed responsibility for crime solely to the individual offender, and adopted a "get tough" policy imposing severe punishments. However, after 1997 in order to promote both economic development and social welfare, the Labour Government tried to construct a "Welfare Society," and adopted various social policies based on the Social Exclusion Theory. The Social Exclusion Theory posits that it is not only personal responsibility, but rather social structural factors, which make it difficult for certain groups of people to join society positively. This theory spread to crime policy making after 2001. The Government recognized the social factors underlying criminal behaviour, and began to take a new approach to decreasing the risk of crime by securing equal opportunities for every individual in society. The re-integration policy sought to bring offenders back into society using the framework of a partnership among the public sector, the private sector and the civil sector. The goal was to empower offenders as human beings living in the community. Empowering offenders can be realized in the larger context in which criminal policy is connected to social inclusion policy and social security. Thus, offenders are supported comprehensively from Seven Paths. The Seven Paths are evidenced-based criminogenic needs, and also means to prevent recidivism. The English Model is based on its philosophy of citizenship and social responsibility for securing equal opportunity. On the other side Korea has not establish clear philosophy on citizen and society yet, and so it is difficult for Korea to establish its own suitable treatment method of offenders. Still Korea can learn from the English Model by introducing treatment methods for offenders, especially the idea that recovery of offenders results in the safety of the community. The method to re-integrating offenders into society through a local partnership could be useful and suggestive for Korea.